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Nefesh HaTzimtzum, Volume 1: Rabbi Chaim Volozhin’s Nefesh HaChaim with Translation and Commentary, by Avinoam Fraenkel
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Review
"We owe Avinoam Fraenkel an immense debt of gratitude for a monumental labour of scholarship. Truly this is a work by which, at every level, we are enriched." —Rabbi Lord Jonathan Sacks, former Chief Rabbi, the United Hebrew Congregations of the Commonwealth"Many will now begin to properly study this holy book [Nefesh HaChaim]." —Rabbi Herschel Schachter, head of the Rabbi Isaac Elchanan Theological Seminary, Yeshiva University"Nefesh HaTzimtzum is a monumental work which truly explains the teachings and worldview of Rabbi Chaim Volozhin . . . . Avinoam amazingly dispels the confusion [about Tzimtzum] by explaining the historical factors and providing scholarly proof." —Rabbi Moshe Schatz, Kabbalist and author, Sparks of the Hidden Light"Nefesh Hatzimtzum is simply outstanding. It is a crisp and clear presentation of what has essentially been a closed book . . . . There are few sefarim available today in the English language that offer a thorough education in such an important and lesser known area of Torah. This two volume set is a must have for anyone who values high quality English Torah works . . . . Fraenkel has made an historic contribution to the Jewish people." —Rabbi Ari Enkin, torahbookreviews.blogspot.co.il"Avinoam Fraenkel's research, translation, and commentary are essential components to making this classic of Mitnaged (non-Hasidic) Ashkenazi Orthodoxy accessible to the English reading audience." —Zev Garber, American Reference Books Annual"Fraenkel’s attempt to harmonize the apparently conflicting views on the tzimtzum is highly valuable. In the first place, Fraenkel’s claim is well argued and meticulously grounded in the sources, and thus deserves serious consideration. Second, Fraenkel’s reading goes against the main trend of interpretation in both the academic world of Kabbalah studies and that of Chabad historiography, which follows the last Lubavitcher Rebbe in stressing the opposition between Rabbi Schneur Zalman of Liadi and Rabbi Chaim on tzimtzum…. It is a work of both real piety and ingenious scholarship." —Yitzhak Y. Melamed, https://jewishreviewofbooks.com
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About the Author
Avinoam Fraenkel received rabbinical ordination from Rabbi Zalman Nechemia Goldberg. He is also a hi-tech professional, providing business management software solutions.
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Product details
Hardcover: 816 pages
Publisher: Urim Publications (December 21, 2015)
Language: English
ISBN-10: 9655241653
ISBN-13: 978-9655241655
Product Dimensions:
8.5 x 1.6 x 10.2 inches
Shipping Weight: 2.6 pounds (View shipping rates and policies)
Average Customer Review:
4.8 out of 5 stars
8 customer reviews
Amazon Best Sellers Rank:
#147,345 in Books (See Top 100 in Books)
Though I bought this book when it first came out it is only recently that I have begun to learn from it.Wow!!Besides being a truly masterful translation of the famous Nefesh Hachaim by the chief student of the Vilna Gaon, R. Chaim of Volozhin, this work is possibly the most extensive and accessible commentary that ever has and probably ever will be written on the text.And it was written in easily understood, literate English by a native-English speaker, R. Avinoam Fraenkel.Having spent more years than I would care to count plumbing the depths of Torah and kabbala in particular, knowing the languages, owning the pertinent sforim and having had a yeshivo education in the US and Israel, I am in awe of the work and the beauty of R. Fraenkel's contribution.R. Fraenkel spent almost two years working with one of the greatest experts on kabbala in the world, R. Moshe Schatz, Jerusalem, whom I had the great fortune to briefly meet and study with many years ago. R. Schatz, who published Sparks of the Hidden Light Seeing the Unified Nature of Reality Through Kabbalah in 1996, as well as two highly acclaimed and groundbreaking sforim on understanding kabbala via the lens of the Ari Hakodesh, personally went over every sentence in these two volumes, checking and rechecking the translations, and adding his years of study and knowledge to make it the best book we have on this topic.Volume one is a translation with copious, fascinating and often crucially explanatory footnotes to the text. The original Hebrew text, with vowels, is printed opposite the translation. This, according to R. Schatz, is the most authoritative text which we currently have since it was the result of careful comparison of several manuscripts and printed texts. All these details are explained in the book.Volume two, which presents an entire book within itself, helping the reader to understand, as much as one might possibly understand conceptually, the basics of Lurianic kabbala, the work of the Vilna Gaon and the author, R. Chaim of Volozhin, and the underpinnings of this sefer. In addition, there is a twenty page synopsis of malbush, a central and poorly understood, in my experience, facet of Lurianic kabbala, the kabbala of the Ari Hakodesh, the kabbala which since its appearance in the 18th century has been the terrain on which all subsequent Jewish mystical voyages have taken place. Without a basic understanding of Lurianic kabbala, there is no understanding of the teachings of chassidus, the subsequent kabbalists like the Vilna Gaon, and all other Jewish mystical contributions. And, of course, without this understanding, this sefer Nefesh Hachaim, remains a closed book.The second volume also contains all the other source documents necessary to reinforce and deepen the understanding of the work of R. Chaim of Volozhin.The irony is that this sefer, which has long been a staple of Jewish learning, since it is written by the father of the entire yeshivo system, has rarely been learned in toto. The reason is that most of the sefer deals with kabbala, which the Vilna Gaon stressed was a central aspect of Torah learning and which formed the basis of the work of R. Chaim of Volozhin. My current rebbe, a great Torah scholar, told me that when he learned this sefer in yeshivo and went to his teacher to ask about the kabbalistic parts, he was told, Oh, forget about all of that. It's kabbala.And yet, to have this attitude is to truly deny the teachings of the author and his teacher, the Vilna Gaon, the major figure in Judaism since the 18th century. So this book, finally, has arrived as a gift from Heaven to help those of us who truly want to delve deeper into a Torah-based relationship with Hashem.
The author has been graced by God with an amazing ability to enhance our understanding of a key kabbalistic work, a translation of of core yeshiva text. As a Baal teshuva who only came to Yiddishkeit later in life, this is a life-changing work. The explanatory notes at the bottom of each page really enhance the learning of very difficult topics. I just wish I could find the author somewhere online to thank hon for this monumental work.
This book is a wealth of kabbalistic knowledge. It's like an encyclopedia really. It is a must have for any series student of Torah Judaism. It's a very thick book and will take time to internalize it but it is a must read. Study this book, learn and acquire wisdom.
just what I wanted
This is one of my resource book. Like you to know a different verse of tzimtzim ...
Unbelievable work!!
great
This is Avinoam Fraenkel's first volume on Nefesh HaChaim. This book, composed in two volumes contains a translation into English of a book called Nefesh HaChaim by Rabbi Chaim Volozhin (1749-1821). Nefesh HaChaim means “The Living Soul,†or “The Soul of Chaim (Volozhin), and Nefesh HaTzimtzum means “The Compressed Soul.†The books in essence discuss in great detail the arcane mystical doctrine of the Sefirot, “numbers,†ten divine entities (parts of God) that function in ten different ways. The lowest entity Shekhinah, also called malkhut, is seen by mystics as the anthropomorphic feminine part of God that interacts with humans. Jewish mystics have many different ways of interpreting what the Sefirot are and how they function. Some few mystics believe that the doctrine should be understood as a parable. They reject the notion that God had taken up all space before creation and had to compress (tzimtzum) to make space available for the world, that there are ten parts of God, which sounds to them as polytheism, and the idea that God became separated, that humans have a duty to help reassemble God’s ten disjointed parts, and that when this is done, the messianic age will arrive. But these mystics see lessons that can be learned from the parable. Others take the idea seriously: this is how the world was created and this is how God functions. Rabbi Chaim Voloshin takes the latter view and gives it his interpretation. Avinoam Fraenkel translates his book and explains it with copious notes.The concept of tzimtzum was first coined by Arizal (sixteen century) in the writings of his students. Rabbi Chaim Voloshin felt that tzimtzum, according to Avinoam Fraenkel, “describes a guaranteed methodology for serving God.†Rationalists reject the concept entirely.Fraenkel’s first volume begins with eight approbations from seven rabbis and one professor of Jewish thought who extol the book. This is followed by the author’s 65-page introduction on the background, context, essence and structure of Nefesh HaChaim. This is followed by some forty pages describing Rabbi Yitzchak, Rabbi Chaim’s son. This is followed until page 811, by the author giving the Hebrew of Rabbi Chaim’s Nefesh HaChaim with the author’s English translation and explanatory notes at the bottom of the pages.The second book begins with the eight approbations. This is followed by 342 pages which explain what Rabbi Chaim Voloshin understood about tzimtzum and includes the views of the Vilna Gaon, Rabbi Dessler, the Lubavitcher, and others. Half of the 342 pages is devoted to “Tzimtzum sources.†From 343 to 757, the author presents other writing of Rabbi Chaim Voloshin related to tzimtzum both in its original Hebrew and the author’s English translation, with notes on the bottom of each page.
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